
My hope and intention as I begin this blog is to give a thoughtful, considered response to world events, deep discussions and personal circumstances. I hope it will be encouraging, challenging, informative and edifying to those that read it. I by no means intend to be a self-proclaimed expert, but I do want to share my thoughts in the global marketplace of ideas.

Finally, the mission of Brandywine Valley Baptist Church is to be followers of Christ, known by their love. What stalks my soul by day and haunts my dreams by night is that Christians in all their global diversity see themselves as the single, social embodiment of Jesus Christ in this world and keep in step with the Spirit, each person according to ability and always growing. The salvation of the world awaits that. BVBC is the only congregation we can do anything about. Let’s do it.There’s something else I don’t want the frailty of this sermon to hide. What we are talking about today is the air without which humanity suffocates. Listen to me! If tomorrow we fixed Social Security and Medicare; if tomorrow the problem of illegal immigrants went away; if tomorrow we found a cheap and universal cure for AIDS – if all this happened, the human condition would still be desperate, if it were not also brought into alignment with spiritual life. The life of God in the soul of man is the air without which humanity suffocates. That’s God’s gift to the world through the Church.
"Hitchens describes the religious mind as "literal and limited" and the atheistic mind as "ironic and inquiring." Readers with any sense of irony -- and here I do not exclude believers -- will be surprised to see how little inquiring Hitchens has done and how limited and literal is his own ill-prepared reduction of religion. Christopher Hitchens is a brilliant man, and there is no living journalist I more enjoy reading. But I have never encountered a book whose author is so fundamentally unacquainted with its subject."
And yet, what great matter is it, if you, who are but dust and nothing, subject yourself to a man for God's sake, when I, the Almighty and the Most Highest, who created all things out of nothing, humbly subjected Myself to man for your sake? I became of all men the most humble and the most abject, that you might overcome your pride with my humility. O dust! learn to be obedient. Learn to humble yourself, you earth and clay, and to bow yourself down under the feet of all men . . . What do you have, O vain man, to complain of? What can you answer, foul sinner, to them that upbraid you, you who has so often offended God so many times and deserved hell? But Mine eye spared you, because your soul was precious in My sight; that you might know My love, and ever be thankful for My benefits; also that you might continually give yourself to true subjection and humility, and endure patiently the contempt which belongs to you.
Storm
How long have I been in this storm?
So overwhelmed by the ocean's shapeless form
Water's getting harder to tread
With these waves crashing over my head
If I could just see you
Everything would be all right
If I'd see you
This darkness would turn to light
And I will walk on water
And you will catch me if I fall
And I will get lost in your eyes
I know everything will be alright
I know everything is alright
I know you didn't bring me out here to drown
So why am I ten feet under and upside down
Barely surviving has become my purpose
Because I'm so used to living underneath the surface
If I could just see you
Everything would be all right
If I'd see you
This darkness would turn to light
And I will walk on water
And you will catch me if I fall
And I will get lost into your eyes
I know everything will be alright
I know everything is alright
Broken
The broken clock is a comfort, it helps me sleep tonight
Maybe it can stop tomorrow from stealing all my time
I am here still waiting though I still have my doubts
I am damaged at best, like you've already figured out
I'm falling apart, I'm barely breathing
With a broken heart that's still beating
In the pain there is healing
In your name I find meaning
So I'm holdin' on, I'm holdin' on, I'm holdin' on,
I'm barely holdin' on to you
The broken locks were a warning you got inside my head
I tried my best to be guarded, I'm an open book instead
I still see your reflection inside of my eyes
That are looking for purpose, they're still looking for life
I'm falling apart, I'm barely breathing
With a broken heart that's still beating
In the pain is there healing
In your name I find meaning
So I'm holdin' on, I'm holdin' on, I'm holdin' on,
I'm barely holdin' on to you
I'm hangin' on another day
Just to see what you will throw my way
And I'm hanging on to the words you say
You said that I will be ok
The broken lights on the freeway left me here alone
I may have lost my way now, haven't forgotten my way home
Because I am as yet weak in love, and imperfect in virtue, I have need to be strengthened and comforted by You; visit me often therefore, and instruct me with all holy discipline. Set me free from evil passions, and heal my heart of all inordinate affections; that being inwardly healed and thoroughly cleansed, I may be ready to love, strong to suffer, steady to persevere.
| A brilliant businessman on a quest for world domination and the self-proclaimed greatest criminal mind of our time! |
What would your song be?
Dear Steve:Thank you Mr. Brady
In receipt of your letter regarding Senate Bill 5 and other legislation authorizing the destruction of human embros, I can assure you I do not support such actions. I will be voting No on Senate Bill (SB) 5.
I am opposed to Senate Bill 5, which calls for the legalization of embryonic stem cell research. Furthermore, I am a cosponsor on a bill, HB76, which will prohibit embryonic cloning.
I appreciate your thoughtful roses and urge you to feel free to contact me anytime you wish to expressss a concern onthis or any other legislative matter.
My warmest regards,
Gerald L. Brady
House of Representatives
4th District
At the summit
Spurning TLC's advice, we went chasing waterfalls


Some strange creatures in the woods



We live in a culture that has, for centuries now, cultivated the idea that the skeptical person is always smarter than the one who believes. You can be almost as stupid as cabbage, as long as you doubt. The fashion of the age has identified mental sharpness with a pose, not with genuine intellectual method and character. Only a very hardy individualist or social rebel -or one desperate for another life - therefore stands any chance of discovering the substantiality of the spiritual life today. Today it is the skeptics who are the social conformists, though because of powerful intellectual propaganda they continue to enjoy thinking of themselves as wildly individualistic and unbearably bright.
He pointed out that the horrific genocide in Rwanda occurred in a country that was predominantly Christian because "the gospel has not gone beyond the veneer of religosity." He pointed out a quote from Bono, "If the church does not confront the plagues confronting Africa, no one else will."
However, all is not lost. God is raising up a band of warriors. He cited several examples of extreme sacrifice and intense ministry. I jotted in my notes, "Live your life as a dead man."
He talked about the movie Amazing Grace and the story of William Wilberforce. How he and has band of followers, over a long period of time, did something that no one would have ever considered possible. Today we look at the problems facing the world, see them as hopeless and maybe hope God will call another William Wilberforce and neglect that he's calling each one of us.
Again he came back to the challenge: are you ready to get our from under the tree? He talked about two different ethos: institutional vs. missional. We come to our stained glass promegranate tree and evaluate the fruit. We complain that it's not ripe or over ripe but we never share the fruit with a starving world. He also challenged us, if our church was considering to leave the neighborhood, would anyone try to stop us? Would the mayor come and tell us not to leave because the impact we are having on the community was so great?
I wanted to stand up and cheer when the sermon ended except I couldn't because I was fighting back tears.
Now it's on us, on me. What am I/we going to do with this? Are we going to say, "wow, that was a nice sermon" and then keep all the same habits and come back the same way next week to evaluate the next serving of fruit? We need to be deeply infected with this calling. It's going to take some time to process this and figure out exactly where to go from here. I've been concerned about a lot of the issues he talked about and give money in these causes and have tried to encourage others to do the same on my blog. But is that going to be it?
I think there are two easy steps we can all take on this. Some "low hanging fruit" we can pick as it were. The first is to better educate ourselves on these issues and the second is to give more. Maybe one Sunday a month or even a quarter we don't go to lunch after Kairos and pool our money to give to one of these causes. I couldn't help but think of my own hypocrisy when I left that sermon and then went to Chili's for lunch and dropped almost $10 on my next lunch. That's over a week's living expenses for 2 billion people, right? Can we connect this to our day to day choices? Maybe we clean our our houses and have giant community yardsale and donate the proceeds. How many of our homes have a TV in every room? Is that necessary? I have read that there is a museum I believe of the Queen Mary (or is it Queen Elizabeth?) that was converted from a luxury cruise ship to a troop ship for World War 2. They have rooms that are split down the middle, one side showing what it look like when it was catering to wealthy patrons and another showing what it looked like when it housed soldiers. Which side of the ship are we going to live on? In my NT survey reading, I just came across 2 Timothy 2:3,4 "Suffer hardship with me, as a good soldier of Christ Jesus. No soldier in active service entangles himself in the affairs of everyday life, so that he may please the one who enlisted him as a soldier." There isn't a draft. No one is going to force us to do this. In the background at Chili's as we ate lunch, Switchfoot played. "This is your life. Are you who want to be?"
One of the real sources of difficulty here is confusion of our desire for what is good and right to prevail with our desire to have our own way. One often sees the effects of this confusion in families, in churches or between religious and political groups.
In such cases, very important values are often at stake, and people are passionately committed to one side or another. This is as it should be. But more often than not, the contempt and anger for others that emerges in the conflict is nothing but a manifestation of the will to have my way.
Families, churches, communities, and sovereign nations become embroiled in deadly conflicts that would immediately disappear or be resolvable but or the relentless will to have my/our way. Very likely, the First World War - with horrific worldwide consequences that reverberate to this day - was entirely due to this human tendency. A significant part of the business of police, courts, and hospitals is the result of the drive of mere self-will and has no genuine bearing on the good of individuals and groups, much less on the glory of God.
'Unless a grain of wheat falls into the earth and dies,' Jesus said, 'it remains by itself alone; but if it dies, it bears much fruit. He who loves his life [soul] loses it; and he who hates his life in this world shall keep it to life eternal' (John 12:24-25).
This is a law of human life, partly visible at the level of purely human understanding (remember Erich Fromm) and fully demonstrated in the life of Jesus and that of his people throughout the ages, for all to see. It is the controlling principle of the renovated heart and the restored soul. Its radical goodness progressively subverts and replaces the radical evil in the fallen human heart, mind, body, and social and other environment.